Category: Maori Issues
On Friday 3rd April 2009 the Australian Government endorsed the United Nations Declaration on the Rights of Indigenous Peoples. This move fulfilled an election promise made by Kevin Rudd, to overturn Australia’s opposition to the Declaration.
Recently Prime Minister John Key was caught musing over whether New Zealand should follow Australia’s lead and sign up to the UN Declaration on the Rights of Indigenous Peoples (UNDRIP). Let us all hope that he doesn’t. This inane piece of bureaucratic ‘rights speak’ does few favours to anyone, and its paucity of substance should make it laughable.
Ironically it has taken the South African Rugby Union (SARU) to expose the fact that racism exists in New Zealand. Sadly, in these politically correct times, anyone who dares to comment on this dark national secret risks being attacked as a racist. With successive governments entrenching racism under the guise of cultural sensitivity and bogus Treaty partnerships, it is indeed a tragic indictment of our society that it has been left to South Africa to expose the truth.
Some little while ago, I was invited to contribute to a study on the social and economic progress of Maori. It was suggested that I might examine the Maori seats in Parliament. A moment’s hesitation and I said “yes”. My decision did not take long. Before me was, as it were, a blank canvass. I had not had occasion to consider the Maori seats and I had no views on whether they should be retained or done away with. So I set about examining the issue and came to a decided (indeed considered) view: that the separate seats compromised the Mixed-Member Proportional (MMP) system and should be abolished.
New Zealand is now emerging from nine years of creeping socialism. During those nine years, we have been told that the state knows best how to run our lives - and our country. Whether it is what we eat, how we bring up our children, or what sort of light bulbs we can use in our homes, laws have been developed to control our behaviour.
With the closing days of the colourful US Presidential race upon us, New Zealand’s 2008 general election campaign has, in comparison, been particularly dull.
I dislike the Maori seats, which are both racist and undemocratic. Introduced as a short-term measure, they should have been abandoned decades ago. Why not allocate Asian, left-handers, Pacific Islanders or even homosexuals special seats.
In this politically correct world that we now live, it is important to hear again the words of Voltaire which echo the essence of free speech – “I disapprove of what you say, but I will defend to the death your right to say it”. Increasingly our right to free expression is being eroded by the apparent rights of others who disagree with what we say.
There is currently a growing body of literature being produced by scholars in many parts of the world which suggests that traditional cannibalism – of the sort that was practiced by Maori in New Zealand – either never occurred at all, or that if it did, it was done to perform for Europeans, and was not a part of the true culture of those ‘performers’. This sort of historical revisionism seems to elevate the novelty of an academic position above what I have always considered to be the primary object of any historical endeavour: to try to move closer to what Gibbon termed ‘the naked, unblushing truth’ of the past.
National Radio reported a few days ago that Energy Minister David Parker was taken aback by the public backlash against the Government’s decision to phase out incandescent light bulbs. Associate Justice Minister Lianne Dalziel is known to be concerned about a similar adverse reaction against her proposal to ban liquor sales in suburban dairies. Last month, we witnessed the unusual spectacle of city streets being blocked by truckies protesting at an increase in road user charges – and the even more remarkable spectacle of the public and the media cheering them on, despite the inconvenience caused.
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